Reviving the ‘House of Peace’ as the peace movement's guiding principle
Those of us lucky/unlucky enough to live in the West see the rest of the world revolving around us, like Europe's 17th century sun, which, of course, orbited around the earth. So goes the western narrative: pre-Greece, Greece/Rome, Christianity, renaissance/ reformation, enlightenment, industrial revolution, nation-states/empire, WWI&II, cold war, democratic capitalism, end-of-history.
But Galileo tried a counterfactual: what would things look like, if I were standing on that blazing sun? Well, the rest-is-history. Maybe we aren’t the centre of the world. What if I were born and learned history as a Muslim?
This is Ansary's project in Destiny Disrupted: A History of the World Through Islamic Eyes (2009). Born Muslim in Afghanistan, he arrived in the US in the 1960s and jumped right into western life, seeing his new home through both his and the countercultural eyes of his new age young friends, so he knows the value of changing skins and seeing things anew.
In a nutshell, the Islamic narrative: pre-Islam, Islam, khalifate (quest for universal unity), fragmentation, catastrophe (crusades, Mongols), 3 empires (Safavid, Ottoman, Moghul), western occupation, reform movements, secular modernists, Islamist reaction. The two narratives overlap in Palestine-Israel, their core Mesopotamia and Persia-Iran.




Mohamed Morsi will be more remembered in Canada and the US (if at all) as a textbook case of how the internet can catapult someone to fame and just as easily destroy him.
As Afghanistan enters its last dreadful lap, much like Vietnam circa 1970, I have been looking back to what fiction from those ‘golden days’ had to say, when students were alive with antiwar politics and sexual revolution, the empire at its peak of power and savagery. The parallels are bleak, and very, very enlightening.
What exactly is the religious rationale for Israel as a Jewish state? Who better to ask than an America Jewish secular journalist. We can assume that makes our investigative journalist a zionist (90% of Jews support Israel), but, as a journalist, and secular, our protagonist assures the reader he is interested in giving us as objective a version as can be expected. 



