Resisting The Modernist Nightmare: Islam As Road To Peace?  by Richard Wilcox

Following the end of the Cold War between the United States and the Soviet Union, there was supposed to have been a “peace dividend” which would have allowed the world to stop wasting money on arms manufacturing and explore roads toward peace and commerce. However, the Cold War itself may have been a ruse to some extent in order to justify the growth of global totalitarian government and corporate power in both the West and East, and as a result a peaceful world was never achieved.

Even the most naïve observer could see that something was very odd, given that at the same moment that the Russian enemy was tamed and the Berlin Wall had fallen, a new, even more nefarious enemy was born: the Muslim Terrorist. This seamless transition that benefited the military industrial complex and zionist warmongers was practically lifted out of a Hollywood script. In fact, Hollywood played an important role in creating the caricature and stereotype of the “evil Muslim” through innumerable anti-Muslim Hollywood propaganda films.

This book is a continuation of my earlier work, Postmodern Imperialism: Geopolitics and the Great Games (2011), though it stands on its own. My purpose in Postmodern Imperialism was to give a picture of the world from the viewpoint of those on the receiving end of imperialism. It traces the manipulation of Islamists by imperialism, and poses the question: What are the implications of the revival of Islamic thought and activism for the western imperial project?

The subject of this work is the expansion of Islam since the seventh century, when revelations delivered to the Prophet Muhammad led to its consolidation as the renewal and culmination of Abrahamic monotheism. It looks at the parallels between the Muslim world today and past crises in Islamic civilization, which gave impetus to reforms and renewal from within, relying on the Quran and hadiths,1 and attempts to interpret recent history from the viewpoint of the Muslim world—how it sees the imposition on it of western systems and beliefs, and how it is dealing with this.

The period up to and including the occupation of the Muslim world by the western imperialists corresponds to Postmodern Imperialism’s Great Game I (GGI). For Asians, the most important event heralding the possibility of a new post-GGI ‘game’ was the Japanese victory in 1905 over Russia. Japan had successfully reformed via the Meiji Restoration in 1868, inspiring all Asia, including China and the Muslim world, which saw Japan’s determination to develop independently of the imperial powers as a way out of the colonial trap that they were rapidly falling into.

European Journal of American Studies review of Postmodern Imperialism: Geopolitics and the Great Games

(March 2012)

Recent history for even the casual observer of international affairs has been plagued by wars and conflicts in specific regions of the world.  The wars in Central Asia and the Middle East, Afghanistan and Iraq respectively, seem to indicate the latest machinations in the imperial designs of the USA.  For many, using the term imperialism and connecting it to the USA is at best inappropriate.  For others, American interventions in particular countries or specific regions of the world represent the practices of a hegemonic power and the expansion of an American empire.  Some even argue that the nature of American imperialism is utterly novel, and deserving of a new label:  ‘postmodern imperialism.’  As the title of Eric Walberg’s book, his examination of the trajectories of contemporary imperialism includes scrutiny of the geopolitical interests of the USA and its “new developments in financial and military-political strategies to ensure control over the world’s resources” (27-28).  While Postmodern Imperialism primarily focuses on key aspects of imperialism, geopolitical analysis and commentary forms the foundation of Walberg’s narrative.

Robert Wright, Nonzero: the logic of human destiny (2000)

-organic evolution tends to create more complex forms of life, raising overall entropy but concentrating order locally
-Teilhard de Chardin’s noosphere, the thinking envelope of the Earth
-throughout nature, main trend is the increase in capacity for information processing, storage and analysis. DNA not just data, but data processor.
-the function of the energy marshaled by an organism or society not just to sustain and protect structure, but to guide the marshaling.
-secret of life not DNA but zero sum (zs)/ nonzero sum (nzs) games (to better pass on one’s DNA - the ‘meaning of life’).
‘laws of nature’:

Review of Heaven on Earth: A Journey Through Sharia Law from the Deserts of Ancient Arabia to the Streets of the Modern Muslim World,